Haweenka iyo Garsoorka

Daaddihiso: Nuural-huda Cali Banfas

Waxa in badan laga faalloodaa sida dhibbanayaasha dheddig aanay mararka qaar u soo bandhigan karin dacwaddooda maadaama ay raggu aad ugu badan yihiin goobaha garsoorka oo dhan. Laga yaabaa in ay qofka dumarka ahi ka xishooto in ay ka warranto faldambiyeed iyada ka dhan ah, amaba sababo kale awgood aanay ugu sheegan karin ragga. Taasi waa marka laga eego dhanka dhibbanaha. Dhanka kale ee dhallinyarta iyo in ay u sinnaadaan tacliinta dalka taalla, inantuna ay shaqo ku heli karto wixii ay soo baratay, iyada oo aan lagu faquuqay dheddignimadeeda.

Nasiibwanaag, taasi waa ay soo yaraanaysaa xilligan la joogo, walow ay hawl badani dhiman tahay. Haween badan ayaa ku jira ciidanka amaba dembibaadhayaal ah, tirade haweenka ee qareennada ahi waa ay soo kordhaysaa, qaarkoodna waxaba ay ka shaqeeyaan xafiiska xeerilaalinta.

Hibo waxa ay ka baxday jaamcadda sannadkii 2012, imikana waxa ay xeerilaaliye ahayd laga soo bilaabo 2014-kii. Farduus, sidoo kale 2012 ay waxbarashadeedii dhammaysay, maantana waa qareen. Xubinta saddexaad ee caweyskan goobjoogga ahayd waa Hoodo oo ah dembibaadhe.

Garsoorka Somaliland iyo dardargelinta in la kordhiyo tirada haweenku waxa ay saamayn yeelatay ka dib kulankii ay Wasaaradda Caddaaladdu soo agaasintay sannadkii 2008-dii. Shirkaasi waxa uu wax ka taray ka-qaybgalka haweenka ee nidaamka caddaalada ee dalka.

HAVOYOCO

Daaddihiso: Farduus M Dheere

Barnaamijkani waxa uu daba socdaa ama uu ka mid yahay mawduuc taxane ah oo lagaga doodayo dhallinyarta iyo shaqala’aanta baahsan ee haysata. Weydiinta salka u ah dooddani waxa ay ahayd, “Ma shaqala’aan ayaa jirta mise shaqaysila’aan?”

Dad badan ayaa ku dooda in ay jirto hoosudhac ku yimid rabitaanka dadka ee ah in ay qabtaan shaqo aanay u arkayn in ay tahay tii ay qalbiga ku hayeen. Khasab miyaa in xafiis laga shaqeeyo, suurtagal se ma tahay in ay dhammaan sidaa la yeelo? Haddiiba aad hore u heli weydo shaqadii aad wax u soo baratay, ma jirtaa tababarro saa’id ah oo aad qaadan karto si aad xirfaddaada uga dhigto mid soo jiidata shaqabixiyaha?

Martida barnaamijkani waxa ay ahayd hay’adda Havoyoco oo ah hay’ad si dhow ula shaqaysa dhallinyarta, bixisana tababarro iyo waxbarashooyin xirfadeed oo qofka u sahla in uu si fudud shaqo u helo. Cabdillaahi Maxamuud Xasan oo ah maamula guud ee Havoyoco ee Somaliland ayaa ka hadlay barnaamijyada kala duwan ee ay u hayaan dhallinyarta, si ay suuqa shaqada hore ugu geli karaan. Waxa uu sheegay in ay muhiimadda siiyaan dadka aanu dhaqaalahoodu wanaagsanayn, hadhowna kuwooda dhibcaha sare keena ay u hayaan fursad ah in la deymiyo kharas raasamaal ah oo uu meherad ku furan karo.

Fu’aad Cabdillaahi oo ah Tababare Sare oo Dugsiga Farsamada Gacanta ee Havoyoco ah ayaa dadka uga warramay sida ay tababarradaasi qofka ugu fududayn karaan in ay shaqo helaan. Waxa kale oo uu sheegay in ay muhiim tahay in marka uu qofku shahaado jaamacadeed sito, uu qaadan karo tababar farsamada gacanta ah oo wax badan ka taraysa mustaqbalka qofka.

Cabdishakuur Cali Aar oo ah Madaxa Barnaamijyada Horumarinta Dhalliyarada ee Havoyoco ayaa sheegay in ay jirto jid kale oo uu qofku mari karo, jaamacadduna aanay ahayn mid ay qasab tahay in la wada maro.

Caweyska Suugaanta

Daaddihiso: Yaasmiin Maxamed Kaahin

Caweyskani waxa uu ka mid ahaa kuwa ugu waaweyn ee ka dhacay Xarunta Dhaqanka ee Hargeysa intii ka dambeysay Carwada Buugaagta. Dadka ka soo qayb galay oo kor u dhaafay 800 oo qof ayaa diyaar u ahaa in ay dhegaystaan, muuqaalkoodana ka bogtaan afar abwaan oo ah kuwa ay dhallinyartu aad ugu xidhan tahay xilligan. Cabdiraxmaan Abees, Cabdiqaadir Qalinle, Xasan Dhuxul “Laabsaalax” iyo Cabdillaahi Xasan “Ganey” ayaa caweyskan suugaantooda qayb ka mid ah u soo xulay bulshada soo hor fadhiday iyo kuwa sida tooska ah hawada uga la socdayba.

Mawduucyadu waxa ay isugu jireen kuwo wacyi bulsheed ah iyo kuwo madadaalo ah, labadaba. Sidee loo dabar jaraa qabyaaladda iyo faquuqa noocyadiisa kala duwan? Sidee bulshadu ku noqon kartaa mid caafimaad qabta? Sidee se loo sixi karaa khaladaadka jira iyada oo aan la lumen waxa la wada leeyahay? Suugaantu miyay ka saamayn yartay tii qarnigii hore dabayaaqadiisii la tirin jirey? Haddii ay sidaas tahay, waa maxay sababtu? Waa weydiimo lagaga jawaabay tix iyo tiraab labadaba.

Dhallinyarta iyo Ganacsiga

Daaddihiye: Khalid Maxamed Siciid

Ma qasab baa in aad cid u shaqayso, adiga oo adigu iskaa u shaqaysan kara? Inta badan, dadku waxa ay raadiyaan shaqo, shaqo dalkeenna aad u adag in la helo, iyada oo laga yaabo in qofkani uu si fudud isagu shaqo u abuuri kari lahaa. Si aad adigu shaqo u abuurto, dabcan waxa la rabaa in aad marka hore la timaaddo fikirkii, ka dibna fulintiisa. Dad badan oo dhallinyaro u badan ayaa laga yaabaa in ay hayaan fikirro waxku-ool ah, sidaas oo ay tahay, ma fuliyaan. Sababta dhowr waxyaabood ayaa lagu sheegaa. Midka ugu weynina waa in aanu qofku lahayn geesinnimadii uu ku fulin lahaa arrintaas. Haddaba si loo dhiirri geliyo dhallinyarta, waxa barnaamijkan marti ku ahaa Xasan Ibraahin oo lagu naanayso “Dhakajebiye”, ahna magaca shirkadda uu ka socdo iyo Khayre Ibraahin oo ah mulkiilaha shirkadda “Brandkii”.

Xasan waxa uu baadhitaan ku sameeyey shaaha magaalada lagu cabbo, waxaanu xaqiiqsaday in aanu suuqa ka heli karin shaaha guriga lagu sameeyo oo kale. Taasi waxa ay ku dhalisay in uu xambaarto falaas weyn oo uu ka buuxo shaah uu dhadhankiisa hubo, suuqyada magaaladana uu la wareego.

Xasan oo ah mataanka Xuseen ayaa ka warramay sidii loo la yaabay walaalkii markii isaga oo qurbaha ka yimid uu magaalada Hargeysa shaah la wareegay, balse markii dambe loo bogay. Taasi waxa ay markii dambe dhalisay in shaqaale cusub la qoro, magaaladana lagu faafiyo.

Khayre Ibraahin oo soo bartay cilmiga loo yaqaanno “Electronic Commerce” ayaa arkay baahida loo qabo in ay shirkaduhu yeeshaan astaan iyo magac u diiwaan gashan oo u gaar ah. Taasi waxa ay ku dhalisay in uu sameeyo shirkadda Brandkii oo ka caawisa in shirkaddu ama ururku uu yeesho astaan aan u ekayn boqollaalka kale ee isku wada eg. Loo diiwaan geliyo, si fududna ugu noqoto baadisooc.

Caweyskan oo ahaa mid roob weyni ka da’ayey magaalada ayaa haddana ahaa mid aanu roobku celin dhallinyartii ka soo qayb galaysay si ay wax uga korodhsadaan, iyaga oo dharkoodu qoyan yahayna ay su’aalo aan dhammaad lahayn weydiinayeen.

Hargeysa iyo Habeenka Cabdillaahi Xasan Ganay

Daaddihiye: Rooble Cabdi Muuse

Cabdillaahi Xasan Ganey waxa uu ka mid yahay halabuurka suugaanyahanka ah ee Somaliland. Cabdillaahi waxa uu in muddo ah ka maqnaa dalka. Waxa uu suugaantiisa ku suntan arrimaha bulshada intooda badan ka soo tiriyey dalka Maraykanka. Cabdillaahi waxa kale oo uu aad caan ugu yahay samaynta heesaha, kuwaas oo ay qaadaan fannaaniin tiro badan. Barnaamijkani waxa uu ahaa kii u horreeyey ee uu dalka ku qabto sannadka 2017-ka. Waxa ka soo qayb galay dhallinyaro aad u tiro badan oo xiisaynayey suugaantiisa.

Sidoo kale waxa uu barnaamijkani u gudbay gobolka Togdheer, caasimaddiisa Burco. Barnaamijkaas Burco waxa Cabdillaahi X. Ganey ku wehelinayey abwaan Cabdiraxmaan Abees iyo abwaan Xasan Daahir “Weedhsame.” Maalintan oo ku beegnayd 25-kii Agoost 2017 ayaa waxa ka soo qayb galay tiro ka badan 900 oo qof.

Somaliland: The Abaarso story

During this presentation our academic dissuasion was guided by a project work that focuses on one of the academic success stories from Somaliland; Abaarso Tech school. Mr. Harry Lee an American Filmmaker who is currently pursuing a Master’s degree in Education at Harvard University. He has spent three years in Somaliland teaching at Abaarso School and shared with us his findings on challenges and opportunities for the students to join the highly reputed institutions in the West.

The feature-length documentary which he made with his partners Ben Powell and Kate Griendling, about five Abaarso students who are applying to American schools with a lot of collective dreams and expectations on their shoulders set the discussion on multiple direction including appreciation for of artistic presentation of significant stories that shapes westerns understanding of developing nation. It was also used as a way to reflect the need to come up with a well-researched achievement stories that can inspire young Somalilanders through the voice of youth they related too.

The story detail follows Abdisamad, Roda, and Amaal who are students at Abaarso School of Science and Technology outside Hargeisa. Abaarso is an American-run school where Somaliland students attempt to secure scholarships to US universities so they can be better prepared to lead their country. Each of these three students has different motivations and dreams while at Abaarso. The odds are stacked against them as they apply to American schools but they hold out hope for a better future.

Conclusion

As it has become a prominent space for academic discussion, this forum has grown in number of area covered and attendants. Even though its weekly based aspiration is challenged with the fact that it is not possible to have PhD presentation every week, expanding its domain by having presentations of related published articles, masters research works that have strong relation to a project in the PhD level has gave the chance to hold the sessions on consistent base.

The range of participant is still mainly PhD students but once in a while when we have international scholars who could be benefit not only to the PhD circle but the overall academic development in Somaliland so as to make sure appropriate information collection strategies and locations are used for research which usually puts a question on how international researcher get local context in an objective manner directs our decision to incorporate such studies. this is well assured by making such presentation a public event in comparison to the closed PhD days presentations in order to reach every interested academic community member to takes part in it. the practice of making it a public event also is applied to presentations of internationally renowned scholars whose experience is significant to the wider community. The case of Dr. Severine Autesserre   Dr. Michael Walls and Dr. Scot Pegg’s presentation nights are worth mentioning here.

The growing number of attendants and mailing list members is another encouraging fact that tells how much the forum is attaining its objective of identifying research works on progress, connecting researches, sharing experience and developing collective responsibility of assuring quality research works practice are utilized in researching socially significant matters. On an average we have had 245 participants with local and international mix with young Somalilanders taking the higher portion for attending most of the presentation even though our November presentations brought more of international participant due to the election observation mission for the presidential election. The gender balance seems to be more of male dominant both in number of researches presented and also attendants for the events which we hope will have a different future turn out.

All in all, the forum is going in the right direction which will yield the aspired input for the 40th Somali Studies international congress.

Life is Waiting: Referendum and Resistance in Western Sahara’

“Life is Waiting: Referendum and Resistance in Western Sahara’ directed by Iara Lee

We screened ‘Life is Waiting: Referendum and Resistance in Western Sahara’ directed by Iara Lee to lead the way for another intellectual dialog.
Four decades after its people were promised freedom by departing Spanish rulers, the Western Sahara remains Africa’s last colony. While a UN-brokered ceasefire put an end to armed hostilities in the territory in 1991, the Sahrawi people have continued to live under the Moroccan armed forces’ oppressive occupation, and what peace exists in the area is fragile at best. Tens of thousands of Sahrawis have fled to neighboring Algeria, where over 125,000 refugees still live in camps that were intended to be temporary. In spite of these difficulties, a new movement, with youth at its center, is rising to challenge human rights abuses and to demand the long-promised referendum on freedom. Today’s young generation is deploying creative nonviolent resistance for the cause of self-determination. In doing so, they’ve had to persevere against a torrent of conflicting forces. While risking torture and disappearance at the hands of Moroccan authorities, they’re also pushing back against those who have lost patience with the international community and are ready to launch another guerrilla war. The new film from director Iara Lee will examine these tensions as it chronicles the everyday violence of life under occupation, giving voice to the aspirations of a desert people for whom colonialism has never ended.

Somaliland’s fishery sector and its development initiatives

Somaliland’s fishery sector and its development initiatives, exploring the various economic, social and epistemic networks

As the forum is centering Somaliland/Somalia based research with internationally acknowledged methodology and research practice, the three presentations we had resonated on Somaliland statehood and mechanisms for development that coincided with the election the state was on. The third presentation was by Miss Amanda Møller Rasmussen who has a background in Social Anthropology of Development (MA) from the School of Oriental and African Studies as well as in African Studies (MA) from the University of Copenhagen. She has been affiliated to the Centre of African Studies at Copenhagen University as a research assistant and project coordinator. Her research has mainly focused on Somaliland’s fishery sector and its development initiatives, exploring the various economic, social and epistemic networks that surround Somaliland’s fishery development on both a local and global level. During her presentation she stated that although fisheries in Somaliland have seldom caught the attention of scholars or international actors, the successful articulation of a linkage between “Somali piracy” and regional fisheries have led to more and more development attention, resources and technologies targeted at the Somaliland fishery industry. She argues that this has resulted in linking both local and global actors in an effort to securitize the region. Her presentation reflected more upon how these narratives are used to address issues of poverty and fishery development. At the same time, she investigates how these narratives have made the Somaliland fishery industry – a marginal and often unnoticed industry with little influence on the global community – into an arena from where different local and global actors are able to negotiate their interest, positions, and the allocation of development resources in a globalized world. In such a process establishing, appropriating, and re-establishing ideas about potential dangerous fishermen and the legitimacy of international development by linking up to local desires, global agendas, and the development epistemic communities that surrounds fishery development in Somaliland is mandatory was her point to take from the presentation. As always her presentation was also followed by supplementing perspectives and challenges that shadowed fishery which is an industry Somaliland has a wider opportunity for national development.

Presentation by Mr. Yusuf Serunkuma

With the well ignited appetite by Dr. Pegg’s presentation, we had our following Wednesday dialog with the young scholar Mr.Yusuf Serunkuma who is a PhD student at Makerere University Institute of Social Research (MISR), Makerere University in Kampala. His work focuses on exploiting the craft and aesthetics of popular culture (poetry, nationalist music, monuments, popular narratives and practices, national celebrations, fliers and symbols of statehood such as the national flag, and recent ethnography, 2015) mostly through ethnography, discourse and literary analysis, Yusuf’s work examines the ways in which Somaliland political identity and national consciousness is mobilized as an independent nation state seceding from Somalia. Using the case study of Somaliland, as a form of de-imagined nationalism, Yusuf then attempts to theorize secessionist nationalism (Eritrea, South Sudan, Pakistan, Biafra, Catalonia, Scotland etc.) as it is distinctly different from other forms of nationalism especially anticolonial nationalism. Participants were impressed with the diverging perspective he was trying to illustrate how identity depiction matters by negating the traditional ‘I am this because I am not that’ which he said unless aspiring nations start centering their self-determination in a way that starts and ends in what they are, he said will still be in a continuous challenge of waiting. In his explanation he stated that in Somaliland’s nationalist project he has two arguments: Firstly, he presents that through its “officially sponsored” popular cultural items (such as the symbols of statehood, monuments, nationalist music and poetry, select events such as the arrest of the Horn Stars returning from Mogadishu in 2015 etc.), Somaliland has constructed a public identity that thrives on an intimate juxtaposition/foil with Somalia. He argues that is perilous as there is potential for nationalist amnesia/violence once the foil disappears. Secondly, that although most of scholarship rightly celebrates the peace and stability in the country of the last 26 years, sustaining the images and histories of violence in its public identity and institutional symbolisms suggests it has remained a country at war.  He asserted that Somaliland ought to build a national consciousness without Somalia as its referent. “my suggestions include monumentalizing cultural and SNM heroes, first presidents, significant historical figures etc.”  Secondly, by defining itself in essentially internationalist terms (democrats, anti-terrorism, victims of a genocide), Somaliland surrenders both the power to define itself in its own terms (say, cultural-traditional) to the international regime of power, which defines those terms.  As well, this has potential to plunge the country into cultural/nationalist amnesia once the terms of the debate shift. On the bases of this presentation participants provided pro and critics by giving example of struggle all over the world which lighted up the discussion. Among the core comments were the international principle of state recognition being binding to have a referent state be it as a mother state or patron which are central in the self-determination process. well his argument popular culture shall be used to identify what Somaliland is as it stands on its own description was concluded with a performance by HCC Cultural Dance team that played ‘Hobbay’.

Twenty Years of De Facto State Studies: Progress, Problems and Prospects

Our last three presentations also evolved with similar tone but even got a wider reception owing it to the fact that they were part of the historic, successful and democratic election Somaliland had. All the three presenters were part of the International Election Observation mission as a Sort term observer. First, we had Dr. Scott Pegg Professor and Chair of the Department of Political Science at Indiana University Purdue University Indianapolis (IUPUI). His presentation on ‘Twenty Years of De Facto State Studies: Progress, Problems and Prospects’ surfaced issues centering on the struggle for self-determination with in the past 20 years research including Somaliland whereby he stated that the challenge remains constant starting from naming such entities, irregularities in international principles and limitation on new perspective of academic dialog on the area. He further asserted that fundamentally there remains a continued failure to reach agreement on the number of these entities that exist or have existed since 1945. The nuanced and empirically rich academic literature has also largely failed to advance journalists or policymakers’ understanding of de facto states. Yet, the prospects for de facto state studies remain bright. More diverse comparative work, renewed attention to how engagement without recognition might facilitate the participation of unrecognized entities in international politics, a renewed focus on parent state strategies, and increased attention to de facto states and conflict resolution are areas deserving of greater scholarly attention was the pillar point he wanted to pass. Recent developments from Catalonia to Somaliland were discussed with in this presentation framework which lead to heated, informative and interesting dialog night.

About

The Hargeysa Cultural Center was opened in August 2014 in Hargeysa, Somaliland. The Center was established by Redsea Cultural Foundation (RCF). Since its establishment, the Hargeysa Cultural Center has become an important feature in Hargeysa’s cultural landscape. The success of the center owes much to the respect that RCF has gained from its work on running the annual Hargeysa International Book Fair, which, now in its eighth year, has become one of the most admired cultural events in the region.

Mailing form

Our Contacts

26 June Street No. 2, Sha'ab area, Hargeysa, Somaliland

252(0)63-3628220

Xarunta Dhaqanka ee Hargeysa